In John Steinbeck’s 1937 novella *Of Mice and Men*, one of the most haunting moments occurs at the end when George Milton shoots his lifelong friend Lennie Small. The act shocks readers not only because of its sudden violence but also due to the deep bond that has been established between the two characters throughout the story. To understand why George made this choice, it is essential to examine the emotional weight, moral complexity, and narrative inevitability that surround the moment. This decision was not impulsive but born out of love, foresight, and a desperate attempt to preserve dignity in an unforgiving world.
The Nature of George and Lennie’s Relationship
From the opening pages, Steinbeck establishes George and Lennie as an unlikely pair. George is small, sharp-minded, and pragmatic; Lennie is large, physically powerful, and mentally disabled. Despite their differences, they share a rare companionship in a world where most migrant workers are isolated and transient. George assumes the role of protector and caretaker, guiding Lennie through life with patience and occasional frustration.
Their relationship transcends mere friendship—it becomes familial. George repeatedly reminds Lennie of their shared dream: to own a small farm where they can “live off the fatta the lan’.” This dream serves as both motivation and emotional anchor. But beneath the surface, George knows that Lennie’s innocence makes him dangerous. Each incident—touching soft fabric in Weed, accidentally killing the puppy, and finally, breaking Curley’s wife’s neck—escalates the threat Lennie poses to himself and others.
“Guys like us, that work on ranches, are the loneliest guys in the world… With us it ain’t like that. We got a future. We got somebody to talk to that gives a damn about us.” — George Milton
Moral Responsibility vs. Self-Preservation
When Curley’s wife is found dead, the ranch hands vow to hunt Lennie down and kill him brutally. Candy warns George: “You think Slim’ll let you tend rabbits now? They’ll tie him up with a collar, like a dog.” This metaphor is critical—Lennie, already compared to animals throughout the novel, risks being treated not as a human but as a rabid beast.
George faces an agonizing choice: allow Lennie to be captured and likely tortured or executed by the mob, or take matters into his own hands. In choosing to shoot Lennie himself, George reclaims agency over his friend’s fate. He ensures that Lennie dies peacefully, imagining their shared dream, rather than in fear and pain. It is an act of mercy, not betrayal.
The Symbolism of the Dream and Its End
The dream of the farm represents hope, autonomy, and safety. For Lennie, it means tending rabbits—soft things he can care for without hurting them. For George, it symbolizes freedom from loneliness and control over his destiny. However, every step toward the dream is undermined by reality. The closer they get (securing jobs, saving money), the more fragile the illusion becomes.
By the time George kills Lennie, the dream is already dead. Even if Lennie had escaped, recapture was inevitable. His cognitive limitations prevent him from surviving independently. George realizes that fulfilling the dream was never possible—not in a world structured against the vulnerable. Killing Lennie becomes the final act of protecting that dream, preserving it in its purest form within Lennie’s mind at the moment of death.
A Closer Look: Was There Another Option?
Some readers argue that George could have fled with Lennie again, as they did after the incident in Weed. But several factors make this unrealistic:
- Severity of the crime: Murder carries far heavier consequences than inappropriate touching.
- Lennie’s inability to evade capture: His size and mental state make stealth nearly impossible.
- Societal context: In 1930s rural America, justice for someone like Lennie would be swift and merciless.
- Curley’s rage: As the boss’s son-in-law, Curley holds power and seeks revenge.
Running would only delay the inevitable. And even if successful, George would spend the rest of his life hiding, burdened by guilt and exhaustion. The cycle of flight and failure would continue indefinitely.
Table: Possible Outcomes After Curley’s Wife’s Death
| Option | Possible Outcome | Risks |
|---|---|---|
| George lets the mob capture Lennie | Lennie lynched or institutionalized violently | Torture, public spectacle, loss of dignity |
| George flees with Lennie | Temporary escape | Recapture likely; constant danger; unsustainable |
| George turns Lennie in legally | Prison or execution | No understanding of Lennie’s condition; no fair trial |
| George kills Lennie mercifully | Peaceful death; preservation of dignity | Emotional trauma for George; moral burden |
Expert Insight: Literary Interpretation and Ethical Debate
Critics and scholars have long debated whether George’s action constitutes euthanasia, sacrifice, or tragic necessity. Dr. Sarah Thompson, a professor of American literature at Stanford University, notes:
“George’s decision reflects a profound ethical dilemma. He chooses personal responsibility over societal justice. In a system that offers no protection for the vulnerable, he becomes both judge and executioner—not out of hatred, but out of love.” — Dr. Sarah Thompson, American Literature Scholar
This interpretation frames George not as a killer, but as a guardian making an unbearable choice under impossible circumstances. The gun, borrowed earlier from Candy for his old dog, becomes symbolic—the same tool used to end suffering in animals is now used for a human being deemed equally disposable by society.
Mini Case Study: The Parallel of Candy and His Dog
Earlier in the novel, Candy allows Carlson to shoot his aging, suffering dog. He regrets not doing it himself, saying, “I oughtta shot that dog myself.” This moment foreshadows George’s decision. Just as the dog was once useful but became a burden, so too does Lennie—despite his strength—become a liability in a world that values productivity over compassion.
George learns from Candy’s regret. He refuses to let strangers decide Lennie’s fate. By taking the gun and the responsibility, he honors their bond. The parallel is deliberate: both acts are framed as kindnesses in a harsh environment where weakness is punished.
Frequently Asked Questions
Was George justified in shooting Lennie?
Legally, no—taking a life is murder. Morally, many argue yes. Given the certainty of a brutal death at the hands of the mob, George’s act can be seen as compassionate euthanasia. He prioritized Lennie’s peace over his own emotional survival.
Could Lennie have been helped instead of killed?
In the context of the 1930s, mental health care was extremely limited, especially for itinerant laborers. Institutions were often cruel and overcrowded. There was no realistic support system capable of managing Lennie’s needs safely.
Does George suffer consequences after the shooting?
Externally, no—he is not punished. But emotionally, the cost is immense. Slim recognizes the burden George carries, offering silent understanding with the words, “You hadda, George. You hadda.” The ending suggests George loses not just a friend, but his last connection to hope.
Conclusion: A Final Act of Love
George’s decision to shoot Lennie is one of the most powerful moments in American literature. It forces readers to confront difficult questions about mercy, responsibility, and the limits of loyalty. While the act appears violent on the surface, its context reveals a deeper truth: sometimes, the cruelest world demands the kindest hand deliver the final blow.
George doesn’t kill Lennie out of anger, fear, or selfishness. He does it so that Lennie dies hearing about their dream, smiling, and feeling safe. In that final moment, George gives Lennie the only gift left: a peaceful end.








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